专八

单选题 What is the author's suggestion on helping Native American students?

A.Design special alternative programs for them.
B.Teach them how to adapt to urban life and white culture.
C.Teach them how to reject their own culture.
D.Fit them completely into the cultural mold of white society.

参考答案:A进入在线模考
本题的出题点在问答处。第四段最后提出问题:我们能为美国土著学生做些什么?第五段首句作者就提出建议,即:我们可以专门为美国土著学生设计其他的教育模式,故选A。帮助土著学生逐渐适应城市生活白人文化是设计教育模式的目的,故排除B;最后一段指出,我们要教育美国土著学生适应其他文化的存在,但这并不意味着他们要排斥自己的文化,故排除C;最后一段还指出,我们要阻止美国土著学生完全融入白人社会的文化模式,故排除D。

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1 What's the author's attitude toward Native American students?

A.Indifferent. 
B.Sympathetic.
C.Disappointed.
D.Pessimistic.

2 回答题
  In sixteenth-century Italy and eighteenth-century France, waning prosperity and increasing social unrest led the ruling families to try to preserve their superiority by withdrawing from the lower and middle classes behind barriers of etiquette. In a prosperous community, on the other hand, polite society soon absorbs the newly rich, and in England there has never been any shortage of books on etiquette for teaching them the manners appropriate to their new way of life.
  Every code of etiquette has contained three elements: basic moral duties; practical rules which promote efficiency; and artificial, optional graces such as formal compliments to, say, women on their beauty or superiors on their generosity and importance.
  In the first category are consideration for the weak and respect for age. Among the ancient Egyptians the young always stood in the presence of older people. Among the Mponguwe of Tanzania, the young men bow as they pass the huts of the elders. In England, until about a century ago, young children did not sit in their parents'
presence without asking permission.
  Practical rules are helpful in such ordinary occurrences of social life as making proper introductions at parties or other functions so that people can be brought to know each other. Before the invention of the fork, etiquette
  directed that the fingers should be kept as clean as possible; before the handkerchief came into common use,etiquette suggested that, after spitting, a person should rub the spit inconspicuously underfoot.
Extremely refined behavior, however, cultivated as an art of gracious living, has been characteristic only of societies with wealth and leisure, which admitted women as the social equals of men. After the fall of Rome, the first European society to regulate behavior in private life in accordance with a complicated code of etiquette was twelfth-century Province, in France.
Province had become wealthy The lords had returned to their castles from the crusades, and there the ideals of
  chivalry grew up, which emphasized the virtue and gentleness of women and demanded that a knight should profess a pure and dedicated love to a lady who would be his inspiration, and to whom he would dedicate his valiant deeds, though he would never come physically close to her. This was the introduction of the concept of romantic love, which was to influence literature for many hundreds of years and which still lives on in a debased form in simple popular songs and cheap novels today.
  In Renaissance Italy too, in the fourteenth and fifteenth centuries, a wealthy and leisured society developed an extremely complex code of manners, but the rules of behavior of fashionable society had little influence on the daily life of the lower classes. Indeed many of the rules, such as how to enter a banquet room, or how to use a sword or handkerchief for ceremonial purposes, were irrelevant to the way of life of the average~working man, who spent most of his life outdoors or in his own poor hut and most probably did not have a handkerchief, certainly not
a sword, to his name.
  Yet the essential basis of all good manners does not vary. Consideration for the old and weak and the avoidance of harming or giving unnecessary offence to others is a feature of all societies everywhere and at all levels from the highest to the lowest. You can easily think of dozens of examples of customs and habits in your own daily life which come under this heading.


One characteristic of the rich classes of a declining society is their tendency to __

A.preserve their superiority
B.retreat from the awkward position
C.produce publications on manners
D.change the laws of etiquette

3 Which of the following is NOT mentioned as an element of the code of etiquette?

A.Basic moral duties.
B.Practical rules.
C.Artificial and optional graces.
D.Generosity and contribution.